مواد ڏانھن هلو

سک مت

کليل ڄاڻ چيڪلي، وڪيپيڊيا مان
(سک ازم کان چوريل)
سلجھائپ صفحن جي لاءِ معاونت نظر ھيٺ مضمون the religion تي آهي. its adherents جي لاءِ Sikhs ڏسو. ٻين استعمالن لاءِ the Indian state Sikkim ڏسو.
سک مت
Sikhism
Golden Temple in Amritsar, Punjab, India. The holiest site of Sikhism.
Golden Temple in Amritsar, Punjab, India. The holiest site of Sikhism.
قيام Guru Nanak

سِک مَت (Sikhism), سکي جي نالي سان پڻ سڃاتو وڃي ٿو، هڪ هندستاني مذهب ۽ فلسفو آهي جيڪو 15 صدي عيسوي جي آخر ۾ هندستان جي برصغير ​​​​جي پنجاب علائقي ۾ پيدا ٿيو. ھڪ مذهب آهي، جنهن جي پوئلڳن کي سِک چئبو آهي. هن مذهب جو باني گُرو نانڪ هو.[7] اهو تازو قائم ڪيل وڏن مذهبن مان هڪ آهي ۽ دنيا جي سڀ کان وڏي مذهبن مان آهي جنهن ۾ اٽڪل 25-30 ملين پيروڪار آهن، جن کي سکن جي نالي سان سڃاتو وڃي ٿو.

سک مت گرو نانڪ (1469-1539) جي روحاني تعليمات مان ترقي ڪئي، ايمان جو پهريون گرو، ۽ نو سک گرو جيڪي هن کان پوء ڪامياب ٿيا. ڏهين گرو، گرو گوبند سنگهه (1666-1708)، گرو گرنٿ صاحب جو نالو رکيو، جيڪو سک مت ۾ مرڪزي مذهبي ڪتاب آهي، سندس جانشين طور. ان سان انساني گرون جو سلسلو بند ٿي ويو. سک گرو گرنٿ صاحب کي 11 هين ۽ دائمي طور تي زندهه گرو سمجهندا آهن.

سک مت جا بنيادي عقيدا ۽ طريقا، گرو گرنٿ صاحب ۽ ٻين سکن جي صحيفن ۾ بيان ڪيل آهن، هڪ خالق جي نالي تي ايمان ۽ مراقبت شامل آهن (اڪ اونڪر)، خدائي اتحاد ۽ سڀني انسانن جي برابري، ٻين جي بي لوث خدمت ۾ مشغول (سيوا)، انصاف جي لاء جدوجهد ۽ سڀني جي فلاح ۽ خوشحالي (سڀني جي زندگي ۽ خوشحالي)، سڀ کان وڌيڪ زندگي گذارڻ. هن معيار جي پٺيان، سکهزم دعوي کي رد ڪري ٿو ته ڪنهن به خاص مذهبي روايت مطلق سچ تي هڪ هٽي آهي. نتيجي طور، سک فعال طور تي مذهب تبديل نه ڪندا آهن، جيتوڻيڪ رضاڪارانه طور تي عام طور تي قبول ڪيو ويندو آهي. سک مت مراقبي ۽ يادگيري تي زور ڏئي ٿو خدا جي موجودگي کي محسوس ڪرڻ جو هڪ وسيلو (سمرن)، جنهن کي موسيقي سان اظهار ڪري سگهجي ٿو کيرتن ذريعي يا اندروني طور تي نام جپنا (لفظي ترجمو: نالي جي بار بار پڙهڻ لاءِ). بپتسما ڏيندڙ سکن کي پنج "ڪ" پائڻ جو پابند آهي، جيڪي ايمان جا پنج آرٽيڪل آهن جيڪي جسماني طور سکن کي غير سکن کان ڌار ڪن ٿا.

سانچو:Sikhism sidebar Sikhism (/ˈskɪzəm/ seek-IZ-əm)[8] also known as Sikhi,[lower-roman 1] is an Indian religion and philosophy[9] that originated in the Punjab region of the Indian subcontinent around the end of the 15th century CE. It is one of the most recently founded major religions and among the largest in the world with about 25–30 million adherents, known as Sikhs.

Sikhism developed from the spiritual teachings of Guru Nanak (1469–1539), the faith's first guru, and the nine Sikh gurus who succeeded him. The tenth guru, Guru Gobind Singh (1666–1708), named the Guru Granth Sahib, which is the central religious scripture in Sikhism, as his successor. This brought the line of human gurus to a close. Sikhs regard the Guru Granth Sahib as the 11th and eternally living guru.

The core beliefs and practices of Sikhism, articulated in the Guru Granth Sahib and other Sikh scriptures, include faith and meditation in the name of the one creator (Ik Onkar), the divine unity and equality of all humankind, engaging in selfless service to others (sevā), striving for justice for the benefit and prosperity of all (sarbat da bhala), and honest conduct and livelihood. Following this standard, Sikhism rejects claims that any particular religious tradition has a monopoly on absolute truth. As a consequence, Sikhs do not actively proselytize, although voluntary converts are generally accepted. Sikhism emphasizes meditation and remembrance as a means to feel God's presence (simran), which can be expressed musically through kirtan or internally through naam japna (سانچو:Literal translation). Baptised Sikhs are obliged to wear the five Ks, which are five articles of faith which physically distinguish Sikhs from non-Sikhs. Among these include the kesh (uncut hair). Most religious Sikh men thus do not cut their hair but rather wear a turban.[lower-roman 2]

The definition of a Sikh, according to the Rehat Maryada, the Sikh code of conduct, is any human being who faithfully believes in the following:[10]

  1. One Immortal Being,
  2. Ten Gurus, from Guru Nanak Sahib to Guru Gobind Singh Sahib,
  3. The Guru Granth Sahib,
  4. The utterances and teachings of the ten Gurus and,
  5. The baptism bequeathed by the tenth Guru, and who does not owe allegiance to any other religion.
Prominent Sikh shrines:
Tarn Taran Sahib – The World's Largest Sarovar (sacred pool)

The religion developed and evolved in times of religious persecution, gaining converts from both Hinduism and Islam. The Mughal emperors of India tortured and executed two of the Sikh gurus—Guru Arjan (1563–1605) and Guru Tegh Bahadur (1621–1675)—after they refused to convert to Islam. The persecution of the Sikhs triggered the founding of the Khalsa by Guru Gobind Singh in 1699 as an order to protect the freedom of conscience and religion, with members expressing the qualities of a sant-sipāhī ("saint-soldier"). سِک مَت (Sikhism) ھڪ مذهب آهي، جنهن جي پوئلڳن کي سِک چئبو آهي. هن مذهب جو باني گُرو نانڪ هو.[11]

حوالا

[سنواريو]
  1. Nesbitt, Eleanor (2016). Sikhism: A Very Short Introduction. OUP Oxford. ISBN 9780191062773. "From the rest of this introduction to the Guru Granth Sahib, and from Guru Nank's compositions, it is a monotheistic, rather than a monist, view of God which emerges." 
  2. Takhar, Opinderjit Kaur (2016). Sikh Identity: An Exploration of Groups Among Sikhs. Routledge. ISBN 9781351900102. "Since the Sikh concept of the divine is panentheistic, the divine is always greater than the created universe, its systems such as karma and samsara, and all phenomena within it. In Sikhism, due to the sovereignty of God, the doctrines of Nadar and Hukam override all systems, both concepts reinforcing panentheism. Hence one becomes a jivanmukt only in accordance with the Hukam." 
  3. Singh, Pashaura; Mandair, Arvind-Pal Singh (2023). The Sikh world. London New York: Routledge. ISBN 9780429848384. "In looking at the teachings of the Gurus as a whole, it seems that Lourdunathan overstates the degree to which Sikh scripture is anti-monistic. Guru Nanak famously referred to the world as a "palace of smoke" (GGS: 138) and made countless references to the idea of maya (Illusion). While the Gurus did not teach a radical nondualism, it is perhaps more accurate to suggest that some aspects of Sikh thought constitute a qualified nondualism (in which Creator and Creation are part of the same whole) (GGS: 125) or panentheism (in which the Creator pervades the natural world) (GGS: 24), while many others are monotheistic, including passages in Japji Sahib, where God is described as the King of Kings (GGS: 6). These different interpretations lend themselves to varying understandings of the relationship between the natural world and divinity." 
  4. Mann, Gurinder Singh (2001). The Making of Sikh scripture. Oxford: Oxford University Press. p. 5. ISBN 9780195130249. 
  5. The Oxford Handbook of Sikh Studies. Oxford Handbooks. Pashaura Singh, Louis E. Fenech. OUP Oxford. 2014. pp. 380. ISBN 9780191004117. 
  6. "Sikhism". وقت 30 April 2023 تي اصل کان آرڪائيو ٿيل. حاصل ڪيل 30 April 2023.  Unknown parameter |url-status= ignored (مدد)
  7. "سک مت : (Sindhianaسنڌيانا)". www.encyclopediasindhiana.org (ٻولي ۾ Sindhi). حاصل ڪيل 2020-01-30. 
  8. "Sikhism, n.". Oxford English Dictionary. حاصل ڪيل 7 July 2024. 
  9. Singh, Pashaura; Fenech, Louis E., eds (2014). The Oxford Handbook of Sikh Studies. Oxford University Press. pp. 299–301. ISBN 978-0-19-969930-8. 
  10. Rehat Maryada آرڪائيو ڪيا ويا 1 January 2016 حوالو موجود آهي وي بيڪ مشين.
  11. "سک مت : (Sindhianaسنڌيانا)". www.encyclopediasindhiana.org (ٻولي ۾ Sindhi). حاصل ڪيل 2020-01-30. 


حوالي جي چڪ: "lower-roman" نالي جي حوالن جي لاءِ ٽيگ <ref> آهن، پر لاڳاپيل ٽيگ <references group="lower-roman"/> نہ مليو